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A Prayer on Sunday

Detail from the Rossano Gospel, 11th Century
Detail from the Rossano Gospel, 11th Century

O God my Creator and Redeemer, I may not go forth today except You accompany me with your blessing. Let not the vigour and freshness of the morning, or the glow of good health, or the present prosperity of my undertakings, deceive me into a false reliance upon my own strength. All these good gifts have come to me from you. They were yours to give and they are yours also to curtail. They are not mine to keep; I do but hold them in trust; and only in continued dependence upon you, the Giver, can they be worthily enjoyed.

Let me then put back into your hand all that you have given me, rededicating to your service all the powers of my mind and body, all my worldly goods, all my influence with others. All these, O Father, are yours. All these are yours, O Christ. All these are yours, O Holy Spirit. Speak, Lord,  in my words today, think in my thoughts, and work in all my deeds.

O blessed Jesus, who used your own most precious life for the redemption of your human brothers and sisters, giving no thought to ease or pleasure or worldly enrichment, but filling up all your hours and days with deeds of self-denying love, give me grace today to follow the road you did first tread; and to your name be all the glory and the praise, even unto the end. Amen.

(Adapted from John Baillie, A Diary of Private Prayer, 13)

Meanderings

Bill MounceIn this older blog post Bill Mounce tussles with those who – in 2009 – wanted to affirm either the ESV or the TNIV. Since then the TNIV has been replaced by the updated NIV. Nevertheless his post is still relevant on at least two fronts:
(a) he deals with some issues to do with Bible translations and translation theory;
(b) he raises important issues to do with the character of debate in Christian circles – including for those who may be faculty or students in a Seminary!

How do you eat an elephant? How do you read Karl Barth?This is a good post on where and how to start reading Karl Barth, by Darren Sumner.

Speaking of Barth, the 2015 Karl Barth Conference is on at Princeton Theological Seminary this week. The theme this year is “Karl Barth and the Gospels.” Travis McMaken gives an overview of the programme on his blog. Carolyn Tan is privileged to be there, and I am looking forward to hearing her report when she returns to Perth.

From the media attention this week, I gathered that Pope Francis had written an encyclical on climate change, and thought, ” Well, that seems to be a different papal focus from the kinds of issues that interested his predecessor.” This report on the encyclical, however, indicates that the issue of climate change was only a minor aspect of a more broad ranging discussion about environment, poverty and development.

What’s significant about Laudato Si is not that it adds anything new of substance to what scientists, economists, or prior popes have said about climate change. Rather, the encyclical is likely to be significant simply by raising the salience of the climate issue.

A Prayer for Sunday

Girl at Prayer William Henry Hunt from Wikigallery.org
Girl at Prayer William Henry Hunt from Wikigallery.org

Dear Father,
Take this day’s life into your own keeping.
Lead and guide all my thoughts and feelings.
Direct all my energies. Instruct my mind. Sustain my will.
Take my hands and make them skilful to serve you.
Take my feet and make them swift to do your bidding.
Take my eyes and keep them fixed upon your everlasting beauty.
Take my mouth and make it eloquent in testimony to your love.
Make this day a day of obedience, a day of spiritual joy and peace.
Make this day’s work a little part of the work of the Kingdom of my Lord Christ,
in whose name these my prayers are said.

Amen.

(from: John Baillie, A Diary of Private Prayer, 41; updated and amended)

Stephen Fowl on Scripture

Stephen-FowlThe Spirit’s work in the operation of God’s providential ordering of things sanctifies the means and processes that lead to the production of Scripture, turning them to God’s holy purposes without diminishing their human, historical character. Thus, in calling Scripture “holy,” Christians are not making a comprehensive claim about the purity of the motives of the writers and editors of Scripture. These may well have been decidedly unholy. … Even in the face of such unholy motives and actions, Christians are committed to the belief that the triune God has revealed a passionate desire to have fellowship with them, even in the light of their manifest sin. Scripture is chief among God’s providentially ordered gifts directed to bringing about reconciliation and fellowship with God despite human sin. Thus, Scripture is holy because of its divinely willed role in making believers holy (Stephen Fowl, Theological Interpretation of Scripture: A Short Introduction, 12).

It is possible that many believers, especially evangelical Christians, will take exception to Stephen Fowl’s claim regarding the nature of Scripture. They would likely agree with Fowl that a part of the holiness of Scripture consists in the use God makes of it, but to say this is not to say enough. Rather, they might argue, Scripture is inherently holy on account of its inspiration and inerrancy.

Fowl, too, wants to understand Scripture as the “Word of God” but in a way which also takes its evident historical provenance seriously. He is concerned that the christological analogy often used to understand the particular nature of Scripture is insufficient to the task. Therefore he follows John Webster’s account of the doctrine of Scripture grounded in the self-giving and self-communication of the triune God:

God’s self-revelation to humans is both the source and content of a Christian doctrine of revelation. Revelation is directly dependent upon God’s triune being and it is inseparable from God’s freely willed desire for loving communion with humans. … This recognition recalibrates the relationships between God, Scripture, and Christians in several interesting ways. For Christians, the ends of reading, interpreting, and embodying Scripture are determined decisively by the ends of God’s self-revelation, which are directed towards drawing humans into ever-deeper communion with the triune God and each other (6-7).

Fowl goes on to argue that Scripture itself is a condescension to human sinfulness, though nevertheless a sufficient means for revealing the triune God to sinful people (7). Further, since God’s providential activity by the Spirit in some way guided the very human processes which led to the formation of Scripture, “Christians can both recognize the vicissitudes in the historical formation of Scripture and still treat Scripture as God’s providentially ordered self-revelation” (11).

A Prayer on Sunday

At Prayer in St Peter's Square in the Rain
At Prayer in St Peter’s Square in the Rain

Eternal Father of my soul, let my first thought today be of you, let my first impulse be to worship you, let my first speech be your name, let my first action be to kneel before you in prayer.

For your perfect wisdom and perfect goodness;
For the love wherewith you love humanity;
For the love wherewith you love me;
For the great and mysterious opportunity of my life;
For the indwelling of your Spirit in my heart;
For the sevenfold gifts of your Spirit;

I praise and worship you, O Lord.

Yet let me not, when this morning prayer is said, think my worship ended and spend the day in forgetfulness of you. Rather from these moments of quietness, let light go forth, and joy, and power, that will remain with me through all the hours of the day,

Keeping me chaste in thought;
Keeping me temperate and truthful in speech;
Keeping me faithful and diligent in my work;
Keeping me humble in my estimation of myself;
Keeping me honorable and generous in my dealings with others;
Keeping me loyal to every hallowed memory of the past;
Keeping me mindful of my eternal destiny as a child of yours.

O God, who has been the Refuge of our fathers through many generations, be my Refuge today in every time and circumstance of need. Be my Guide through all that is dark and doubtful. Be my Guard against all that threatens my spirit’s welfare. Be my Strength in time of testing. Gladden my heart with your peace, through Jesus Christ my Lord.
Amen.

(John Baillie, A Diary of Private Prayer, 9).

The Main Thing

the-main-thing__mediumFritz Barth died on February 25, 1912. Karl Barth’s father, himself a theology professor, was only fifty-five. Among his last words were:

The main thing is not scholarship, nor learning, nor criticism, but to love the Lord Jesus. We need a living relationship with God, and we must ask the Lord for that.

(Busch, Karl Barth, 68)